Many scholars of Renaissance art
tell us that Botticelli’s
Birth of Venus (c. 1486, pictured above) captures the tension
between the celestial perfection of divine beauty and its flawed earthly
manifestation. As classical ideas blossomed anew in 15th-century
Florence, Botticelli could not have missed the popular Neoplatonic notion that contemplating earthly beauty teaches us about the divine.
Evolutionary
biologists aren’t all that Neoplatonic. Like most scientists, we’ve long
stopped contemplating the celestial, having — to appropriate Laplace’s immortal words to Napoleon — “no need of that hypothesis.” It is the messy imperfection of the real world that interests us on its own terms.
My
own specialty concerns
the messy conflicts that inhere to love, sex and beauty. Attempts to
cultivate a simple understanding of beauty — one that can fill a
200-word magazine ad promoting age-reversing snake oil, for example —
tend to consistently come up short.
Waist to hip
Now here does the
barren distinction between biology and culture grow more physically
obvious than in the discussion of women’s body shapes and
attractiveness. The biological study of body shape has, for two decades,
been preoccupied with the ratio of waist to hip circumference.
With clever experimental manipulations of line drawings, Devendra Singh famously demonstrated
that images of women with waists 70% as big as their hips tend to be
most attractive. This 0.7:1 waist-to-hip ratio (WHR), it turns out, also
reflects a distribution of abdominal fat associated with good health and fertility.
Singh also showed that Miss America pageant winners and Playboy
playmates tended to have a WHR of 0.7 despite changes in the general
slenderness of these two samples of women thought to embody American
beauty ideals.
Singh’s experiments
were repeated in a variety of countries and societies that differ in
both average body shape and apparent ideals. The results weren’t
unanimous, but a waist-to-hip ratio of 0.7 came up as most attractive
more often than not. The idea of an optimal ratio is so appealing in its
simplicity that it became a staple factoid for magazines such as Cosmo.
There’s plenty to argue about with waist-hip ratio research. Some researchers have found that other indices, like Body Mass Index (BMI) explain body attractiveness more effectively.
But others reject
the reductionism of measures like WHR and BMI altogether. This rejection
reaches its extremes in the notion that ideas of body attractiveness
are entirely culturally constructed and arbitrary. Or, more sinisterly, designed by our capitalist overlords in the diet industry to be inherently unattainable.
This rather questionable video, called ‘Women’s Ideal Body Types Throughout History,’ is getting a lot of airplay on YouTube.
I note that
Botticelli’s Venus looks more at home in the 20th Century than among the
more full-figured Renaissance “ideals.” So do the Goddesses and Graces
in La Primavera.
Perhaps there was room for more than one kind of attractive body in the
Florentine Renaissance? Or is the relationship between attractiveness
and body shape less changeable and more variegated than videos like the
one above would have us believe?
Not that I’m down on
body shape diversity. Despite the fact that there seems to be only one
way to make a supermodel, real women differ dramatically and quite
different body types can be equally attractive. The science of
attractiveness must grapple with variation, both within societies and
among cultures.
Enter the BodyLab
For some years our research group has wrestled with exactly these issues, and with the fact that bodies vary in so many more dimensions than just their waists and their hips. To that end, we established the BodyLab
project, a “digital ecosystem” in which people from all over the
internet rate the attractiveness of curious-looking bodies like the male
example below.
Example image
from the BodyLab ‘digital ecosystem.’ The VW Beetle is provided as the
universal symbol of something-slightly-shorter-than-an-adult-human.
Faces pixellated to preserve any grey people’s anonymity. (Rob
Brooks/BodyLab.biz)
We call it a
“digital ecosystem” not to maximize pretentiousness, but because this
experiment involved multiple generations of selection and evolution. We
started with measurements of 20 American women, a sample representing a
wide variety of body shapes.
We then “mutated”
those measures, adding or subtracting small amounts of random variation
to each of 24 traits. Taking these newly mutated measures we built
digital bodies, giving them an attractive middle-grey skin tone in an
attempt to keep variation in skin color, texture etc. out of the already
complex story.
If you want to help out with our second study, on male bodies, visit BodyLab and click through to Body Shape Study and then Rate Males (Generation 6).
This all involved
considerable technologic innovation, resulting in an experiment unlike
any other. We had a population of bodies (120 per generation) that we
could select after a few thousand people had rated them for
attractiveness. We then “bred” from the most attractive half of all
models and released the new generation into the digital ecosystem.
What did we find? In a paper just published at Evolution & Human Behavior,
the most dramatic result was that the average model became more slender
with each generation. Almost every measure of girth decreased
dramatically, whereas legs and arms evolved to be longer.
In eight
generations, the average body became more slender. Waist, seat, collar,
bust, underbust, forearm, bicep, calf and thigh girth all decreased by
more than one standard deviation. At the same time, leg length (inseam)
rose by 1.4 standard deviations. (Rob Brooks)
That may not seem
surprising, particularly because the families “bred” from the most
overweight individuals at the start of the experiment were eliminated in
the first few generations.
But, after that,
more families remained in the digital ecosystem — surviving generation
after generation of selection — than we would have expected if there was
a single most attractive body type. The Darwinian process we imposed on
our bodies had started acting on the mutations we added during the
breeding process.
More meaningful than the mean
Those “mutations”
that we introduced allowed bodies to evolve free from all the
developmental constraints that apply to real-world bodies. For example,
leg lengths could evolve independently of arm lengths. Waists could get
smaller even as thighs got bigger.
When we examined
those five families that lasted longest as our digital ecosystem
evolved, we observed a couple of interesting nuances.
First, selection
targeted waist size itself, rather than waist-hip ratio. No statistical
model involving hip size (either on its own or in waist-hip ratio) could
come close to explaining attractiveness as well as waist size alone.
Our subjects liked the look of slender models with especially slender
waists. There was nothing magical about a 0.7 waist-to-hip ratio.
Second, within
attractive families, which were the more slender families to begin with,
evolution bucked the population-wide trend. These bodies began evolving
to be more shapely, with bigger busts and more substantial curves.
It turns out there’s
more than one way to make an attractive body, and those different body
types evolve to be well-integrated. That’s a liberating message for most
of us: evolutionary biology has more to offer our understanding of
diversity than the idea that only one “most attractive” body (or face,
or personality) always wins out.
What about the cultural constructionists? Are body ideals arbitrary, or tools of the patriarchal-commercial complex?
Our results suggest
that the similarities between places, and even between male and female
raters, are pretty strong: the 60,000 or so people who viewed and rated
our images held broadly similar ideas of what was hot and what was not.
But their tastes weren’t uniform. We think most individuals could see
beauty in variety, if not in the full scope of diversity on offer.
What’s cool about
our evolving bodies, however, is that we can run the experiment again
and again. We can do so with different groups of subjects, or even using
the same subjects before and after they’ve experienced some kind of
intervention (perhaps body-image consciousness-raising?). I’m hoping we
can use them to look, in unprecedented depth, at the intricate ways in
which experience, culture and biology interact.
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